The beginning, the origin of all family chaos, its start, has to do with this couple, these elderly people, who were and continue being until today, both responsible for the psychological, emotional, and physical misfortunes, setbacks, and damages they produced in the daily reality of all their descendants.
Those who survive and remain with those ancient rituals, which they learned and repeat in the same way, as an affectation ceremony, in treatment, like a procession, that of an initial phase of endogamous pairing.
In which all of them, socially primed individuals, perform a series of ritual movements before copulation with people of common ancestry...
I can't discriminate who of the two is the most perverse, most people think it's him, I have doubts, my grandmother, she doesn't stay behind. She likes to consider herself a victim of circumstances, resulting from a succession of accidental events, situations and conditions that surrounded her, and affected her just like or as all of them did. For me, everything was planned by both, premeditated before carrying it out. A circumstance I consider aggravating, of the criminal responsibility of both, criminals, for preparing in advance the realization of what is considered a sociocultural crime.
She, my grandmother, intentionally played at being displeased and disgusted by events affecting one or several people in her surroundings, only to later downplay them as if nothing had happened, putting a Band-Aid on that open wound, ultimately sticking to the cause. Despite her discursive account, eyes don't lie, and body language speaks for itself, leaving clear evidence of it. Her perfidious gaze, like a treacherous, unfaithful woman, even with her accomplice, her partner, grandfather.
He falsely swore that his husband, our grandfather, started forcing her to exhibit herself publicly, exposing herself shamelessly with few clothes and in risky body positions for his pleasure, treating her like an object.
Little by little, his resistance was crumbling and those actions brought as a result the removal of his clothes to exhibit his naked body, especially in front of his wife's family, first in front of her brothers and then in front of the rest of the relatives.
But everything deepened, and it was no longer just about little clothing or leaving part of her naked body visible, but rather it became more sexual, transforming into an attraction that excited genitally, and that intense general excitement felt before certain things made the grandfather generate economic gains, money for him, fame for her, and power within that primary group, his family clan.
Step by step, everything transformed into a way of life where the stripteases she performed represented her as the ideal of erotic and sexual attraction.
She was the muse of sexual desire, the one who provoked or all related to it, the pleasure or delight of the senses, she was the thing that incited or satisfied them all, the most devoted person to it.
She became her odalisque, her geisha, the slave serving the family harem, instructed and educated to serve and please. A person who, being under the dominion of another, lacked freedom, completely submissive to their duty, passion, and affection, transformed into an obligatory vice from which she was incapable of freeing herself.
Of course, everything deepened, and that led her to more degrading experiences, a debasement or corruption, affecting all aspects of her life, caused by the bad examples or bad teachings of her mentor. Until she became a masochist, enjoying being considered mistreated, diminished, in any moment or activity he proposed and she felt pleasure in that sexual perversion.
According to her, her husband, our grandfather, felt pleasure in forcing her to commit those aberrations, he enjoyed his cruelty, which usually happened as a result of his sexual impotence, for which he had to be extremely excited to get an erection, but later it was out of interest, like an activity where he admitted her sexual contacts in exchange for money. He ended up becoming her sexy, the pimp of all her family and descendants.
Those who survive and remain with those ancient rituals, which they learned and repeat in the same way, as an affectation ceremony, in treatment, like a procession, that of an initial phase of endogamous pairing.
In which all of them, socially primed individuals, perform a series of ritual movements before copulation with people of common ancestry...
I can't discriminate who of the two is the most perverse, most people think it's him, I have doubts, my grandmother, she doesn't stay behind. She likes to consider herself a victim of circumstances, resulting from a succession of accidental events, situations and conditions that surrounded her, and affected her just like or as all of them did. For me, everything was planned by both, premeditated before carrying it out. A circumstance I consider aggravating, of the criminal responsibility of both, criminals, for preparing in advance the realization of what is considered a sociocultural crime.
She, my grandmother, intentionally played at being displeased and disgusted by events affecting one or several people in her surroundings, only to later downplay them as if nothing had happened, putting a Band-Aid on that open wound, ultimately sticking to the cause. Despite her discursive account, eyes don't lie, and body language speaks for itself, leaving clear evidence of it. Her perfidious gaze, like a treacherous, unfaithful woman, even with her accomplice, her partner, grandfather.
He falsely swore that his husband, our grandfather, started forcing her to exhibit herself publicly, exposing herself shamelessly with few clothes and in risky body positions for his pleasure, treating her like an object.
Little by little, his resistance was crumbling and those actions brought as a result the removal of his clothes to exhibit his naked body, especially in front of his wife's family, first in front of her brothers and then in front of the rest of the relatives.
But everything deepened, and it was no longer just about little clothing or leaving part of her naked body visible, but rather it became more sexual, transforming into an attraction that excited genitally, and that intense general excitement felt before certain things made the grandfather generate economic gains, money for him, fame for her, and power within that primary group, his family clan.
Step by step, everything transformed into a way of life where the stripteases she performed represented her as the ideal of erotic and sexual attraction.
She was the muse of sexual desire, the one who provoked or all related to it, the pleasure or delight of the senses, she was the thing that incited or satisfied them all, the most devoted person to it.
She became her odalisque, her geisha, the slave serving the family harem, instructed and educated to serve and please. A person who, being under the dominion of another, lacked freedom, completely submissive to their duty, passion, and affection, transformed into an obligatory vice from which she was incapable of freeing herself.
Of course, everything deepened, and that led her to more degrading experiences, a debasement or corruption, affecting all aspects of her life, caused by the bad examples or bad teachings of her mentor. Until she became a masochist, enjoying being considered mistreated, diminished, in any moment or activity he proposed and she felt pleasure in that sexual perversion.
According to her, her husband, our grandfather, felt pleasure in forcing her to commit those aberrations, he enjoyed his cruelty, which usually happened as a result of his sexual impotence, for which he had to be extremely excited to get an erection, but later it was out of interest, like an activity where he admitted her sexual contacts in exchange for money. He ended up becoming her sexy, the pimp of all her family and descendants.
17 comentários - Mis abuelos los padres de nuestra madre (con imágenes)