Piercings, tattoos and prostitution
Vilma Mazzolini is a therapist in bio-psycho-genalogy and has been doing it for years that she Dedicates to helping people resolve emotional blocks or problemsEight years ago, when she got divorced, she watched as her kids started getting tattoos and piercings. This intrigued her and she began to take an interest in this topic. Soon she realized that this was a common practice among young people whose parents were separating. This motivated her to investigate the whole world of body ornaments, until today, when she is about to publish a book on the subject.Vilma discovered that the body ornaments speak to us of suffering, blockage, or unconscious waiting, often caused by our genealogy.Modes, personal tastes, recognition signs of a group, jewelry, piercings, or tattoos,are indicators of deep distress; where the heart and soul are bound by family stories lived long before our birth. This doesn't mean they're 'harmful' or that we should eliminate them, but as unconscious indicators of normal distress, it's interesting to know what they're 'telling' us so we can make the problem visible and work on it consciously.Piercings and tattoos have always been, since ancient civilizations, signs of tribal distinctions or beliefs. Hence, these marks have different symbolism and meaning depending on the culture from which each person comes. In Europe, where Vilma has focused her research, between 500 and 1500 (the Middle Ages) there was a great boom under Catholic dogma, mainly in Spain and Italy. At that time, everything was related to religion. For example, it was forbidden to shed even a drop of blood, as it was said that this would summon the devil. Jewels did not serve an aesthetic function, but rather were recognition of a caste or profession. For instance, those who wore a ring on the fleshy part of their right hand wanted to say they had a job related to blood: surgeons, executioners, butchers, etc. At the beginning of the 13th century, a piercing in the tongue was a sign of perjury, and the hole was made with a red-hot iron. Interestingly, people who have treated Vilma who wear a piercing in their tongue admit that they are people who never tell the whole truth, which does not mean they lie. They tend to be young people who lack what is essential: parental presence, usually due to work schedules. These young people tend to invent an imaginary familiar world when away from home, creating different parents than those they actually have.A piercing in the navel blocks the energy that circulates through the conception meridian, which runs from the perineum to the teeth (Chinese medicine). The consequence of this is sterilization, both for a girl and a boy. When it's on top of the navel, it's a message received from the family tree, which transmitted an order not to bring more children into this world to avoid their suffering. On the bottom, it's a personal decision not to have children.Vilma explains that of the 40 women who have consulted her about fertility problems, 18 had a navel piercing. These 18, after removing it, became pregnant. Vilma has no doubt that a navel piercing is a valid method of contraception, even if it may not seem very scientific... Lip piercings are related to communication issues. If it's the lower lip, it means the person had a father who was verbally aggressive and didn't want or wasn't interested in communicating. In the case of the upper lip, we're talking about the mother's genealogy. The origins of cheek tattoos are related to rapes, prostitution, and adultery. Vilma explains that in 1120, a French king decreed that no woman could trade her body; only those living in brothels could do so, and when they left, they had to identify themselves with a red lip mark (which is why there's still an association between red lips and prostitutes today). When a woman was raped and became pregnant, she was taken immediately to a brothel where she had to work to support her child. The rapist would only be fined in the case of poor and humble women, while noble or rich girls would be sent to a convent, and the rapist would be hanged. If one of these poor girls tried to escape this fate, she was marked with a flower on her right cheek. In contrast, noble women who committed adultery were tattooed on their left cheek. That is, any tattoo on the cheeks implies that there has been suffering from one of these reasons at some point, which can continue to affect several generations if it doesn't surface and heal. where women used to get tattoos and wear jewelry on their feet, harems were; an ring on the fatty finger, for example, was the mark of the favorite or Mufatdalah; on the second, having a male child; on the third, having been repudiated; at the fourth, having been taken to another harem; and on the fifth, being an adulteress and condemned to death. Today, women no longer wear jewelry on their feet, but you can still see remnants in the type of shoes they wear, what kind of ornaments they carry, or which toes some sandals tie up. Other jewels, like bracelets, were related to the different specialties that prostitutes had.
Earrings have had different symbolism over time. For example, filibusters wore an earring in their left ear, while pirates wore one in their right. In Franco's era, an earring on a man was a sexual distinction, and in the navy, it meant being an orphan boy. In any case, earrings are a sign of ownership over someone. Today, boys who wear an earring in their left ear mean they're very attached to their mother. If they wear one in their right ear, they have a strong confrontation with their mother. In both cases, we're talking about a castrating and dominant mother.
Nose piercings are a heritage of the court jesters, whom the king would tie a cord (to the ring) to make them do what he wanted. It was said that the jesters were treated worse than dogs. We're talking about a Turkish head symbol here. Others, like on the nipple, indicate not having had a good maternal relationship and everything associated with it, namely lack of love.
According to Vilma, all these piercings alleviate internal maladies that people carry inside without knowing. But this doesn't mean they cure or heal these problems, which continue to exist. The solution is to try to find out the reason. To make it conscious and work on it. And Vilma dedicates herself to this. Source: http://www.vivalavida.org/portal/index.php/Articulos/El-significado-de-JOYAS-TATUAJES-Y-PIERCINGS-Por-Vilma-Mazzolini.html
Vilma Mazzolini is a therapist in bio-psycho-genalogy and has been doing it for years that she Dedicates to helping people resolve emotional blocks or problemsEight years ago, when she got divorced, she watched as her kids started getting tattoos and piercings. This intrigued her and she began to take an interest in this topic. Soon she realized that this was a common practice among young people whose parents were separating. This motivated her to investigate the whole world of body ornaments, until today, when she is about to publish a book on the subject.Vilma discovered that the body ornaments speak to us of suffering, blockage, or unconscious waiting, often caused by our genealogy.Modes, personal tastes, recognition signs of a group, jewelry, piercings, or tattoos,are indicators of deep distress; where the heart and soul are bound by family stories lived long before our birth. This doesn't mean they're 'harmful' or that we should eliminate them, but as unconscious indicators of normal distress, it's interesting to know what they're 'telling' us so we can make the problem visible and work on it consciously.Piercings and tattoos have always been, since ancient civilizations, signs of tribal distinctions or beliefs. Hence, these marks have different symbolism and meaning depending on the culture from which each person comes. In Europe, where Vilma has focused her research, between 500 and 1500 (the Middle Ages) there was a great boom under Catholic dogma, mainly in Spain and Italy. At that time, everything was related to religion. For example, it was forbidden to shed even a drop of blood, as it was said that this would summon the devil. Jewels did not serve an aesthetic function, but rather were recognition of a caste or profession. For instance, those who wore a ring on the fleshy part of their right hand wanted to say they had a job related to blood: surgeons, executioners, butchers, etc. At the beginning of the 13th century, a piercing in the tongue was a sign of perjury, and the hole was made with a red-hot iron. Interestingly, people who have treated Vilma who wear a piercing in their tongue admit that they are people who never tell the whole truth, which does not mean they lie. They tend to be young people who lack what is essential: parental presence, usually due to work schedules. These young people tend to invent an imaginary familiar world when away from home, creating different parents than those they actually have.A piercing in the navel blocks the energy that circulates through the conception meridian, which runs from the perineum to the teeth (Chinese medicine). The consequence of this is sterilization, both for a girl and a boy. When it's on top of the navel, it's a message received from the family tree, which transmitted an order not to bring more children into this world to avoid their suffering. On the bottom, it's a personal decision not to have children.Vilma explains that of the 40 women who have consulted her about fertility problems, 18 had a navel piercing. These 18, after removing it, became pregnant. Vilma has no doubt that a navel piercing is a valid method of contraception, even if it may not seem very scientific... Lip piercings are related to communication issues. If it's the lower lip, it means the person had a father who was verbally aggressive and didn't want or wasn't interested in communicating. In the case of the upper lip, we're talking about the mother's genealogy. The origins of cheek tattoos are related to rapes, prostitution, and adultery. Vilma explains that in 1120, a French king decreed that no woman could trade her body; only those living in brothels could do so, and when they left, they had to identify themselves with a red lip mark (which is why there's still an association between red lips and prostitutes today). When a woman was raped and became pregnant, she was taken immediately to a brothel where she had to work to support her child. The rapist would only be fined in the case of poor and humble women, while noble or rich girls would be sent to a convent, and the rapist would be hanged. If one of these poor girls tried to escape this fate, she was marked with a flower on her right cheek. In contrast, noble women who committed adultery were tattooed on their left cheek. That is, any tattoo on the cheeks implies that there has been suffering from one of these reasons at some point, which can continue to affect several generations if it doesn't surface and heal. where women used to get tattoos and wear jewelry on their feet, harems were; an ring on the fatty finger, for example, was the mark of the favorite or Mufatdalah; on the second, having a male child; on the third, having been repudiated; at the fourth, having been taken to another harem; and on the fifth, being an adulteress and condemned to death. Today, women no longer wear jewelry on their feet, but you can still see remnants in the type of shoes they wear, what kind of ornaments they carry, or which toes some sandals tie up. Other jewels, like bracelets, were related to the different specialties that prostitutes had.Earrings have had different symbolism over time. For example, filibusters wore an earring in their left ear, while pirates wore one in their right. In Franco's era, an earring on a man was a sexual distinction, and in the navy, it meant being an orphan boy. In any case, earrings are a sign of ownership over someone. Today, boys who wear an earring in their left ear mean they're very attached to their mother. If they wear one in their right ear, they have a strong confrontation with their mother. In both cases, we're talking about a castrating and dominant mother.
Nose piercings are a heritage of the court jesters, whom the king would tie a cord (to the ring) to make them do what he wanted. It was said that the jesters were treated worse than dogs. We're talking about a Turkish head symbol here. Others, like on the nipple, indicate not having had a good maternal relationship and everything associated with it, namely lack of love.
According to Vilma, all these piercings alleviate internal maladies that people carry inside without knowing. But this doesn't mean they cure or heal these problems, which continue to exist. The solution is to try to find out the reason. To make it conscious and work on it. And Vilma dedicates herself to this. Source: http://www.vivalavida.org/portal/index.php/Articulos/El-significado-de-JOYAS-TATUAJES-Y-PIERCINGS-Por-Vilma-Mazzolini.html
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